Derozio's A Walk by Moonlight
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Derozio's A Walk by Moonlight Poetry is the awakening of our conscience. In ‘A Walk by Moonlight’ Derozio illustrates how, on a casual walk, he is “allied to all the bliss, which other worlds we’re told afford”. The walk and observation makes him question life and introspect as well.
The poem starts with pleasant memories of the previous night. Derozio feels blessed with a gift. In the future, when his mind is in turmoil and anxiety, he can ponder and contemplate upon this moment and find a “happy spot” in his memories to rest. He says that there are some memories in our past which we keep looking to, “soft hours” which are far away and “vague” but they never “burn out” and disappear.
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Moonlight Other Worlds Allied Bliss Spot Shared Turmoil Clouds Meet Minds
And when some of these memories were thrown across his path the previous night his heart was so uplifted, he thought “it could have flown”.
Derozio had been to meet a friend and saw other friends there too. All were people who thought in the same manner; they shared a common bond.
“Like minds to like mind ever tend—
An universal law”.
When he asked them for a walk, three at once joined him. They were his cherished friends — two were people with intellectual minds and in age were his equals, the other was young but “endeared” by all.
The beauty of the night transforms their thinking and revives their hearts, which had become numb and feelingless. The poet is deeply touched by small movements of nature and uses them metaphorically to bring out the joy and enlightenment that he receives.
The moon looked powerful and majestic in the sky, and benignly looked down upon the earth. The clouds “divided” and broke apart “in homage to her worth” by not trying to obscure her. The leaves swayed slightly due to the breeze but Derozio feels that they are actually dancing and “rejoicing” for the “influence of the moon”. The moon in turn seems to throw light on the leaves and make them silver robes. For the one hour, when the moon is on its zenith, the leaves look “mystic” and magical.
The winds too seem to be singing and “hymning” in praise of the strength of the moon. The winds take on the role of minstrels, whose songs provoke Derozio’s soul. He feels that there is something magical in the night that “bind” them together in its spell and enchants them with its beauty. They are moved to such a great extent that they not only saw but also “felt the moonlight” around them.
Amidst such a splendid scenario, the poet turns philosophical and becomes sensitive to the objects of nature. He first speaks of the “mysterious” relationship between man and nature, which though “vague”, “bind us to our earth”. The natural world fills our hearts with their “tones of holly mirth” and divine joy.
Derozio then talks of the “lovely” old memories which help us in getting a better insight of ourselves. Due to this awareness we are able to connect with our spiritual selves. And when this happens, man stands “proud”; this is the uniqueness of man — to be touched and be enriched by nature.
To understand the universe, we must first understand ourselves. In times we are living, our senses have become numb. We have lost the opportunity to be stirred by beauty, but Derozio feels immense joy and pleasure as his senses are awakened at once. All his memories clear up and he is enthused by the beauty of Nature. All Nature is God’s creation and He saw sadness in man. It is only when man is able to release his soul will he survive and as Derozio glimpses the celestial hand of Nature, he too becomes divine.
Now enlightened, Derozio realizes that our bodies are mortal. He finds out that,
“This earthliness goes by,
And we behold the spiritualness
Of all that cannot die”.
The earth and all its beauty is given to us as a gift. When we understand this, we understand our spirituality and we are better human beings.
This self-realization is sudden and rare. It is then that we recognize the voices that this “night-wind sings”. The rustling of the trees, the winds, leaves...everything—it is then that we apprehend that the “mystic melody” of Nature carries a message. These voices make the forest look like a musical instrument. We too begin speaking the “silken language of the stars”. Only then do we realize that it is sympathy that “pales the young moon’s cheek”.
Our inner eye opens up and we can see the real possibilities that are within us. These glorious things may appear to others on the “sleeper’s couch” but we no more see them as dreams. They are not unreachable rainbows.
It is said that such “bliss” is received only in “other worlds” (death). Derozio thanks God and Nature for receiving this illumination in this life itself. His heart fills with happiness and is “bettered” when he feels that he is a part of Nature and Nature is a part of him. They are “gently bound”.
However lifeless and separated the flowers the stars and the sky seem, which ordinary minds may not understand, they too have their objectives. Nature has the purpose to “stir our sympathy” and move our hearts. Derozio concludes by saying that he cannot even stamp the grass as he walks.
“The grass has then a voice
Its heart — I hear it beat.”
Derozio’s A Walk by Moonlight Poetry is the waking up of our scruples. In ‘A Walk by Moonlight’ Derozio illustrates how. on a insouciant walk. he is “allied to all the cloud nine. which other universes we’re told afford” . The walk and observation makes him question life and introspect every bit good. The verse form starts with pleasant memories of the old dark. Derozio feels blessed with a gift. In the hereafter. when his head is in convulsion and anxiousness. he can chew over and contemplate upon this minute and happen a “happy spot” in his memories to rest. He says that there are some memories in our yesteryear which we keep looking to. “soft hours” which are far off and “vague” but they ne’er “burn out” and disappear. And when some of these memories were thrown across his way the old dark his bosom was so uplifted. he thought “it could hold flown” . Derozio had been to run into a friend and saw other friends at that place excessively. All were people who thought in the same mode ; they shared a common bond. “Like heads to wish head of all time tend—
An cosmopolitan law” . When he asked them for a walk. three at one time joined him. They were his precious friends — two were people with rational heads and in age were his peers. the other was immature but “endeared” by all. The beauty of the dark transforms their thought and revives their Black Marias. which had become asleep and feelingless. The poet is profoundly touched by little motions of nature and uses them metaphorically to convey out the joy and enlightenment that he receives. The Moon looked powerful and olympian in the sky. and benignantly looked down upon the Earth. The clouds “divided” and broke apart “in court to her worth” by non seeking to befog her. The foliages swayed somewhat due to the zephyr but Derozio feels that they are really dancing and “rejoicing” for the “influence of the moon” .
The Moon in bend seems to throw visible radiation on the foliages and do them silver robes. For the one hr. when the Moon is on its zenith. the foliages look “mystic” and charming. The air currents excessively seem to be singing and “hymning” in congratulations of the strength of the Moon. The air currents take on the function of folk singers. whose vocals provoke Derozio’s psyche. He feels that there is something charming in the dark that “bind” them together in its enchantment and enchants them with its beauty. They are moved to such a great extent that they non merely proverb but besides “felt the moonlight” around them. Amidst such a glorious scenario. the poet turns philosophical and becomes sensitive to the objects of nature. He foremost speaks of the “mysterious” relationship between adult male and nature. which though “vague” . “bind us to our earth” . The natural universe fills our Black Marias with their “tones of holly mirth” and godly joy.
Derozio so negotiations of the “lovely” old memories which help us in acquiring a better penetration of ourselves. Due to this consciousness we are able to link with our religious egos. And when this happens. adult male stands “proud” ; this is the singularity of adult male — to be touched and be enriched by nature. To understand the existence. we must foremost understand ourselves. In times we are populating. our senses have become asleep. We have lost the chance to be stirred by beauty. but Derozio feels immense joy and pleasance as his senses are awakened at one time. All his memories clear up and he is enthused by the beauty of Nature. All Nature is God’s creative activity and He saw unhappiness in adult male. It is merely when adult male is able to let go of his psyche will he last and as Derozio glimpses the heavenly manus of Nature. he excessively becomes godly. Now enlightened. Derozio realizes that our organic structures are mortal. He finds out that. “This earthliness goes by.
And we behold the spiritualness
Of all that can non die” . The Earth and all its beauty is given to us as a gift. When we understand this. we understand our spiritualty and we are better human existences. This self-fulfillment is sudden and rare. It is so that we recognize the voices that this “night-wind sings” . The rustling of the trees. the air currents. leaves…everything—it is so that we apprehend that the “mystic melody” of Nature carries a message. These voices make the forest expression like a musical instrument. We excessively begin talking the “silken linguistic communication of the stars” . Merely so do we recognize that it is sympathy that “pales the immature moon’s cheek” . Our interior oculus opens up and we can see the existent possibilities that are within us.
These glorious things may look to others on the “sleeper’s couch” but we no more see them as dreams. They are non unapproachable rainbows. It is said that such “bliss” is received merely in “other worlds” ( decease ) . Derozio thanks God and Nature for having this light in this life itself. His bosom fills with felicity and is “bettered” when he feels that he is a portion of Nature and Nature is a portion of him. They are “gently bound” . However exanimate and separated the flowers the stars and the sky seem. which ordinary heads may non understand. they excessively have their aims. Nature has the intent to “stir our sympathy” and travel our Black Marias. Derozio concludes by stating that he can non even stomp the grass as he walks. “The grass has so a voice
Its bosom — I hear it round. ”